51
The Moving Finger writes; and, having writ,
Moves on: nor all thy Piety nor Wit
Shall lure it back to cancel half a Line,
Nor all thy Tears wash out a Word of it.
52
And that inverted Bowl we call The Sky,
Whereunder crawling coop't we live and die,
Lift not thy hands to *It* for help---for It
Rolls impotently on as Thou or I.
53
With Earth's first Clay They did the Last Man's knead,
And then of the Last Harvest sow'd the Seed:
Yea, the first Morning of Creation wrote
What the Last Dawn of Reckoning shall read.
54
I tell Thee this---When, starting from the Goal,
Over the shoulders of the flaming Foal
Of Heav'n Parvin and Mushtara they flung,
In my predestin'd Plot of Dust and Soul
55
The Vine had struck a Fibre; which about
If clings my Being---let the Sufi flout;
Of my Base Metal may be filed a Key,
That shall unlock the Door he howls without
56
And this I know: whether the one True Light,
Kindle to Love, or Wrathconsume me quite,
One Glimpse of It within the Tavern caught
Better than in the Temple lost outright.
57
Oh, Thou, who didst with Pitfall and with Gin
Beset the Road I was to wander in,
Thou wilt not with Predestination round
Enmesh me, and impute my Fall to Sin?
58
Oh, Thou, who Man of baser Earth didst make,
And who with Eden didst devise the Snake;
For all the Sin wherewith the Face of Man
Is blacken'd, Man's Forgiveness give---and take!
KUZA-NAMA ("Book of Pots.")
59
Listen again. One Evening at the Close
Of Ramazan, ere the better Moon arose,
In that old Potter's Shop I stood alone
With the clay Population round in Rows.
60
And, strange to tell, among that Earthen Lot
Some could articulate, while others not:
And suddenly one more impatient cried---
"Who *is* the Potter, pray, and who the Pot?"
61
Then said another---"Surely not in vain
"My Substance from the common Earth was ta'en,
"That He who subtly wrought me into Shape
"Should stamp me back to common Earth again."
62
Another said---"Why, ne'er a peevish Boy,
"Would break the Bowl from which he drank in Joy;
"Shall He that *made* the Vessel in pure Love
"And Fancy, in an after Rage destroy!"
63
None answer'd this; but after Silence spake
A Vessel of a more ungainly Make:
"They sneer at me for learning all awry;
"What! did the Hand then of the Potter shake?"
64
Said one---"Folk of a surly Tapster tell
"And daub his Visage with the Smoke of Hell;
"They talk of some strict Testing of us---Pish!
"He's a Good Fellow, and 't will all be well."
65
Then said another with a long-drawn Sigh,
"My Clay with long oblivion is gone dry:
"But, fill me with the old familiar Juice,
"Methinks I might recover by-and-bye!"
66
So while the Vessels one by one were speaking,
One spied the little Crescent all were seeking:
And then they jogg'd each other, "Brother! Brother!
"Hark to the Porter's Shoulder-knot a-creaking!"
67
Ah, with the Grape my fading Life provide,
And wash my Body whence the Life has died,
And in the Windingsheet of Vine-leaf wrapt,
So bury me by some sweet Garden-side.
68
That ev'n my buried Ashes such a Snare
Of Perfume shall fling up into the Air,
As not a True Believer passing by
But shall be overtaken unaware.
69
Indeed the Idols I have loved so long
Have done my Credit in Men's Eye much wrong:
Have drown'd my Honour in a shallow Cup,
And sold my Reputation for a Song.
70
Indeed, indeed, Repentance oft before
I swore---but was I sober when I swore?
And then and then came Spring, and Rose-in-hand
My thread-bare Penitence apieces tore.
71
And much as Wine has play'd the Infidel
And robb'd me of my Robe of Honour---well,
I often wonder what the Vintners buy
One half so precious as the Goods they sell.
72
Alas, that Spring should vanish with the Rose!
That Youth's sweet-scented Manuscript should close!
The Nightingale that in the Branches sang,
Ah, whence, and whither flown again, who knows!
73
Ah Love! could thou and I with Fate conspire
To grasp this sorry Scheme of Things entire,
Would not we shatter it to bits---and then
Re-mould it nearer to the Heart's Desire!
74
Ah, Moon of my Delight who Know'st no wane
The Moon of Heav'n is rising once again:
How oft hereafter rising shall she look
Through this same Garden after me---in vain!
75
And when Thyself with shining Foot shall pass
Among the Guests Star-scatter'd on the Grass,
And in thy joyous Errand reach the Spot
Where I made one---turn down an empty Glass!
TAMAM SHUD (It is completed.)
*****
And now the modified and added version which is the Text of the Fifth Edition (1889):
1
Wake! For the Sun, who scatter'd into flight
The Stars before him from the Field of Night,
Drives Night along with them from Heav'n, and strikes
The Sultan's Turret with a Shaft of Light.
2
Before the phantom of False morning died,
Methought a Voice within the Tavern cried,
"When all the Temple is prepared within,
"Why nods the drowsy Worshiper outside?"
3
And, as the Cock crew, those who stood before
The Tavern shouted---"Open then the Door!
"You know how little while we have to stay,
"And, once departed, may return no more."
4
Now the New Year reviving old Desires,
The thoughtful Soul to Solitude retires,
Where the WHITE HAND OF MOSES on the Boug
Puts out, and Jesus from the Ground suspires.
5
Iram indeed is gone with all his Rose,
And Jamshyd's Sev'n-ring'd Cup where no one knows;
But still a Ruby kindles in the Vine,
And many a Garden by the Water blows.
6
And David's Lips are lockt; but in divine
High-piping Pehlevi, with "Wine! Wine! Wine!
"Red Wine!"---the Nightingale cries to the Rose
That sallow cheek of hers to incarnadine.
7
Come, fill the Cup, and in the fire of Spring
Your Winter-garment of Repentance fling:
The Bird of Time has but a little way
To flutter---and the Bird is on the Wing.
8
Whether at Naishapur or Babylon,
Whether the Cup with sweet or bitter run,
The Wine of Life keeps oozing drop by drop,
The Leaves of Life keeps falling one by one.
9
Each Morn a thousand Roses brings, you say:
Yes, but where leaves the Rose of Yesterday?
And this first Summer month that brings the Rose
Shall take Jamshyd and Kaikobad away.
***** ***** *****
Edward FitzGerald's Translation.
Fonte: www.google.com.br
http://tehran.stanford.edu/Literature/Poetry/Omar_Khayyam.html
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