THE EMPATHY OF SOCIOLOGY I
I have been approaching it as a function more related to a mode of behavior of social relations in which I decipher in my psychology that is based on the sociology that I have always dedicated myself to and as an interest in a more deeply studied case with bases, rules and therapies in which I see the world today more catatonic for perhaps not living better and benefiting from certain circumstances that today's man may still be unable to learn first to value his life and that of others because they can be almost all schizophrenic by human nature and how much there is a set of ideas that may be well favored by an optimistic behavior by the emotional life of certain people that will apply to certain things that may vary consequently on a free will surface in which moral integrity is preserved and the personality becomes something more commonly about various mental balances when reality is no longer offending the guidelines of a person who can be to be fully happy and how discouragement can also perpetuate a key in himself that will lead him to a state of destructive behavior that imprisoned him in his wills that necessarily always affects him as a preservation of his image about life as certain imbalances that always persecuted and that can be called a side effect that resembles the social life that we prescribe in the psychoanalysis of life as a contradiction of winning and losing that we can one day understand where we can certainly be thinking about a concept that we will still understand your priorities.
Maybe we are thinking about a way to change our course, to imprison the mental chain that always emphasizes us in a social way that is only taking us as school concepts about a world in which we prevail of certain fantasies that nourishes us conductively over certain heroines that are great walking metamorphoses that want to lead us to certain concepts that are not prevailing over the society that lives today more to conquer something bigger and better that does not perish about the realities of life that may be teaching us to preserve our education with the realism, pleasure, achievement, fantasies and personal maturation and then we do not frustrate life that is simply flowing like a stream certain doctrines that human beings have not yet learned and understood that life is just an educational school favored by a concept that society maybe someday I can thank you for your prejudices, doctrines between religion and p oliticas that basically always prevailed and undone in the human being to show simply that the world was made of an order that many suffered and few understood its origin and tradition that maybe here we can follow its dramas, action and that all realism is more focused on a simple idea that we’re just getting to know certain ways of living and being happy in what is between love and hate, between fear and the courage that relates to us about the society that is imposed to be shaped by iron and fire, leaving life something to be studied about all the things that involve us giving us something of value winning the sky as something of value and winning the hell as something worthless that we drastically could not be as superficial in how the world is showing us between our social relationships our desires among the oppressive realities of life our weak point which is perhaps our optimism to win and not lose in how much life will always be like this and we have to learn because we are just building our dreams that we inevitably lose as realities and we are oppressed in the midst of society that can control the will, because then we will be somebody and we will earn a living and maybe we are thinking about a way to be able to change our paths, imprison the mental chain that always emphasizes us in a social way that is only taking us as school concepts about a world in which we prevail from certain fantasies that nourishes us conductively over certain heroines who are going through great walking metamorphoses that want to lead us to certain concepts that are not prevailed over the society that lives today more to achieve something bigger and better that does not perish on the realities of life.
I have been approaching it as a function more related to a mode of behavior of social relations in which I decipher in my psychology that is based on the sociology that I have always dedicated myself to and as an interest in a more deeply studied case with bases, rules and therapies in which I see the world today more catatonic for perhaps not living better and benefiting from certain circumstances that the man of today may still be unable to learn first to value his life and the lives of others because they can be almost all schizophrenic by nature na and how much there is a set of ideas that may be well favored by a behavior of optimism by the emotional life of certain people that will be worth certain things that may consequently vary on a free will surface in which moral integrity and personality are preserved makes something more commonly about various mental balances when reality is no longer offensive to the guidelines of a person who can be fully happy and also discouragement can perpetuate a key in himself that will lead him to a state of destructive behavior that has imprisoned him over his wills that necessarily always affect him as a preservation of his image on life as certain imbalances that have always haunted him and that can be called a side effect that resembles the social life that we prescribe in the psychoanalysis of life as a contradiction of win and lose that we can one day understand where we can certainly be air mentalizing us about a concept that we will still understand its priorities.
When society does not apprehend itself, it will never dominate the life that is drastically just destined and we must learn a more passive way to control our impulses that inevitably want to lead us and surprise us about the realities that the world shows us socializing society that emotionally it may be dying because life is not what we dream and what we prescribe because life is simply what we should just learn.
By: Roberto Barros