NEFASTO AND THE DARK SIDE OF LIFE I

Olinda May 15, 2020 today is neither bad nor good, I want to say that the night is very calm for so many wishes in which we can understand the dark side of life as a mission to reveal ourselves to such events that simplified a story in which we can identify with good and evil on a life and death mission and that the sea is perhaps not for fish and that the sea would be just an obscure bed where everything comes from the uncertainties created by life that in mere circumstances I believe that evil has always dissolved in the living being as we should never estimate ourselves about certain purposes that make us dusk our days over a link that we would inevitably not understand where the most confident side of life lives and that everything here today is neither good nor bad and that the fire of restless transitions and transmissions may have been taken by a sudden arrival of certain things that come from the other world and that our more understanding intimacies can tell us how much to we live life and that the night hides something unwanted and unusual that cannot be more human in nature and that is always manipulating the personal forces of a being as a poltergeist phenomenon that is always being attracted by human strength that we certainly cannot afford control them and that supernatural spirits always want to take full advantage of generalization to cause paranormal disorders in the lives of certain people who may have been born in an energetic relationship where evil can walk ahead of them and that everything can die because they would be insecure as a result of the evil that is absorbing human energies for the use of a very serious synthesis that could destroy the life and personality of someone who is living a calm life and certainly the forces of evil would not compensate him in a more friendly way because perhaps obscurity can start a labyrinth of displeasures that will always plague someone’s soul as a distraction erigious.

The mystery is a secret cult, to which only the initiated were admitted, something that is secret, hidden, not shared with others; secret because not everything in life can be contained of certain things that could put the human being on such functions to react as a conduct that would not lack the desirable and initiated of hidden practices that can always show his abilities on the disabilities because I tell him that the world is socialized to a more comprehensive life that many people give their souls to the devil perhaps for a simple pleasure and admiration and for a precision because nature is a destructible thing that is always surprising us by our incapacities due to the realistic world that makes us seek from within our souls hard reason as a matter of great activities of what we are and what we have in common that we could perhaps grant ourselves the glory and divine grace for our creations that we could transcribe certain ideas as the best instruments of pleasure, to live and earn a living because life will always be morbid as long as there is the dark side of life that always manipulates several p reasons for living life much better and maybe we are wanted by evil and the forces of evil always chase us demanding our understandings, works, arts, sciences, disciplines, theory and finally our souls that have always completed us on a relationship with the nature of life on a relevance of gains and fantastic ways of living and being happy.

Mystery may now be a cause more in which everything and everything around us as pleasure and displeasure and commits us to the relationships of life on a relationship of more socialist facts and as secrets of the soul that can be prudent when we are in need of more get to know ourselves in which we weaken about such ideas that choke us in life or may favor certain attributes to our creations and financial gains.

I want to talk about two causes that affected the world that is related to the great mystery as well as the case involving the death of two Brazilian citizens in 1966.

The mystery (or case) of lead masks is the name given to the events that led to the death of two Brazilian electronics technicians: Manoel Pereira da Cruz and Miguel José Viana, whose bodies, already decomposed, were found on August 20, 1966 at Morro do Vintém, near Niterói.

The bodies were discovered by Jorge da Costa Alves, an 18-year-old who was flying a kite at the site. They wore suits and raincoats and there were no signs of violence in them or in the surrounding area. Near the bodies, the police found an empty water bottle and a package with two towels. What really caught people's attention were the lead masks worn by the two men, which gave the incident its name. They were masks typically used for radiation protection. The police also found a note pad with symbols and numbers (reference codes for electronic valves) and a note saying.

As it is written, the note is ambiguous, which makes its meaning open to interpretation.

Reconstruction:

During the investigation, the investigators reconstructed a plausible narrative of the two men's last days. On August 17 of that year, they left the city where they lived, Campos dos Goytacazes, in the interior of the state of Rio de Janeiro, near the border with the state of Espírito Santo, having told their respective wives that they were going to São Paulo to buy work, and also a car.

They took a bus and arrived in Niterói at 2:30 pm. They bought waterproof covers in a shop and a bottle of water in a bar. The waitress who answered them at the bar said that Miguel looked very nervous and looked at his watch constantly. From the bar, they went straight to the place where they were found dead after a long time. A witness says the men arrived at the death site in a jeep, accompanied by two other men, who were never found.

Gracinda Barbosa Cortino de Souza and her children, who lived near the hill where they were found, contacted the local police, claiming to have seen what they described as a UFO hovering over the hill at the exact moment when investigators believed that the two men died.

Theory

No apparent injuries were found at necropsy and an investigation of toxic substances in Organs internal organs was not possible, as they were already in an advanced degree of decomposition. Putrefaction also made it impossible to determine whether they were electrocuted or not.

Another hypothesis is that the two men would have used psychoactive drugs for the purpose of contacting extraterrestrials. They would have used the masks to protect themselves from the strong rays of light that could arise in the expected encounter. However, still within that theory, they died from drug overdoses. Some clues give strength to this hypothesis: one of the duo's friends stated that Miguel Viana and Manoel Cruz were part of a "scientific-spiritualist" group; in addition, publications that spoke of esotericism and spirits were found in the homes of men.

Simply the mystery can happen as a great revelation of events that happened and also as a relationship in which we look more for our doctrines to achieve something that maybe can tell us or do what we want as a doctrine about various aspects of life.

Terror is a characteristic of what is terrible or a state of dread that surprises us because we can believe in the reality that consumes our days as a disaster in which we are prone to an atmosphere that shows an intention, desire or decision to do (something); We tend not to imagine why life would be a school of insecure habits that relate us to a fullness in which we can understand our lives and that crime would be basically a black relationship with life that we could have been unjustly victimized by someone who by an attitude criminality favored an aggression that we can hide as a negative factor that is related to certain people who did not understand that education can always be and is in a fight with life in which the human being can not stand out by committing several homicides duly contrary to rules of justice that always try to defend the human rights of every living being because society is being taken like a black wave due to certain degradation of the living being that remains on learning and contradictory sufferings of destiny that turns into a tremendous cycle of terror.

Here I want to tell two stories that were acts of violence carried out by reactionary groups as part of a counterrevolution such as white terror.

In the history of France, Terror Branco is an expression that indicates - as opposed to the Terror of the highlanders - the massacres committed by extremist monarchists in different periods: in 1795 against republicans and especially Jacobins, and in 1815, after the definitive fall of Napoleon I, against Republicans, Liberals and Bonapartists. In the 20th century, in several countries the term White Terror was applied to acts of violence against real or suspected socialists and communists:

White Terror in Russia refers to organized violence and mass killings carried out by the White Army during the Russian Civil War (1917–23). It started after the Bolsheviks took power in November 1917 and continued until the defeat of the White Army at the hands of the Red Army. The White Army had the support of the Triple Entente and fought against the Red Army for power, which dedicated itself to its own Red Terror. According to some Russian historians, White Terror was a series of premeditated actions directed by its leaders, although this view is contested by others. This series of organized violence is estimated to have killed about 300 thousand people in total.

White Terror in southern and western Russia:

An important member of the White Terror was Lavr Kornilov. He promised: "The greater the terror, the greater our victories". He promised that the objectives of his forces must be fulfilled, even if it was necessary "to set fire to half the country and to spill the blood of three quarters of all Russians". On another occasion, however, Kornilov said that prisoners should be taken care of, saying: "We do not make war on the wounded."

According to N. Bogdanov, a participant in the ice march,

After receiving information about the Bolsheviks, the captured detachment commander was shot. Under Colonel Corwin Krukovsky, there was an especially painful cruelty. I know of many cases when under the influence of hatred of the Bolsheviks, the officers assumed the duty to shoot the captured volunteers. Executions were necessary because, under the conditions in which the Army of Volunteers had to move, prisoners could not be taken.

Bogdanov cited another occasion, however, where the Red Officers were tried and found to have acted under duress.

After Kornilov was killed in April 1918, the leadership of the Volunteer Army passed to Anton Denikin. During the Denikin regime, the press regularly urged violence against Jews. For example, a proclamation by one of Duncan's generals invited people to "arm themselves" to root out "the force of evil that lives in the hearts of communist Jews". In the small town of Fastov alone, the Denikin Voluntary Army murdered more than 1,500 Jews, mainly the elderly, women and children. It is estimated that 100 to 150,000 Jews in Ukraine and southern Russia were killed in pogroms perpetrated by Denikin's forces, as well as by nationalist supporters of Petlyura. Hundreds of thousands of Jews were left homeless and tens of thousands became victims of serious illnesses.

In Don Province, the Soviet government was displaced by a regime led by Pyotr Krasnov, formed in April 1918. According to Walter Laqueur, more than 45,000 people were shot or hanged by Krasnov's White Cossack regime, which lasted until the Red Army conquered the region after its victory in Tsaritsin.

In 1918, when the Whites controlled the Northern Territory with a population of about 400,000 people, more than 38,000 were sent to prisons. Of these, about 8,000 were executed while thousands more died of torture and disease.

In eastern Russia:

In November 1918, after taking power in Siberia, Admiral Kolchak pursued a policy of persecuting revolutionaries and socialists from various factions. His government issued a widely drafted decree on December 3, 1918, revising articles in the criminal code of imperial Russia "to preserve the system and government of the Supreme Ruler". Articles 99 and 100 established capital punishment for assassination attempts on the Supreme Governor and for attempts to overthrow the authorities. Under Article 103, "Written, printed and oral insults are punishable by imprisonment". Bureaucratic sabotage under Article 329 was punishable by forced labor for 15 to 20 years. Subsequent additional decisions invested more power. On April 11, 1919, the Kolchak government adopted Regulation 428, "On the dangers of public order due to ties to the Bolshevik revolt," which was published in the Omsk newspaper, Omsk Gazette (No. 188 of July 19 1919). He provided a term of 5 years in prison for "individuals considered a threat to public order because of their ties of any kind to the Bolshevik revolt". In the case of unauthorized return from exile, there could be 4 to 8 years of forced labor. Articles 99-101 allowed for the death penalty, forced labor and imprisonment, and repression by military courts, and also did not impose investigative commissions.

An excerpt from the order of the governor of Yenisei County, in the province of Irkutsk, general. S. Rozanov said:

Those villages whose population has troops with weapons, burn these villages and shoot the adult males, without exception. If they are taken hostage in cases of resistance to government troops, shoot them mercilessly.

A member of the Central Committee of Right-Wing Revolutionary Socialists, D. Rakov wrote of the terror of Kolchak's forces:

Omsk froze with horror. As the wives of the dead comrades, day and night, looked at the bodies in the snow, I was unaware of the horror behind the guardhouse walls. At least 2,500 people were killed. Whole bodies in carts were transported to a city, such as winter lamb and pig carcasses.

In March 1919, Admiral Kolchak himself demanded that one of his generals "follow the example of the Japanese who, in the Amur region, exterminated the local population". The Kolchak regime also used mass flogging, especially with sticks. He issued orders to bring down entire villages. In some Siberian provinces, 20,000 farms have been destroyed and more than 10,000 peasant houses have been burned. His government destroyed bridges and blew up water stations.

In the Urals, Siberia and the Far East, there was violence by several Cossack warriors: B. Annenkov, A. Dutov, G. Semyonov and J. Kalmykov. During the trial against Annenkov, there was testimony about the theft of peasants and atrocities under the slogan: "We have no restrictions! God is with us and Ataman Annenkov: carve the right and left!" In September 1918, during the suppression of peasant revolts in the municipality of Slavgorod, Annenkov tortured and killed up to 500 people. A village was burned, after which peasants were shot, tortured and hanged in columns, including the wives and children of peasants. Slavgorod girls and the surrounding areas were brought to the Annenkov train, raped and then shot. According to an eyewitness, Annenkov behaved with brutal torture: the victims had their eyes gouged out and tongues and strips on their backs were cut, were buried alive or tied to horses. In Semipalatinsk, Annenkov threatened to shoot residents if the city refused to pay damages.

On May 9, 1918, after Ataman Dutov captured the village of Alekasandrov Gai, about 2000 Red Army men were buried alive. More than 700 people in the village were executed. After capturing Troitsk, Orenburg and other cities, a regime of terror was installed. A prison in Orenburg contained over 6,000 people, of which 500 were killed during interrogations alone. In Cheliabinsk, Dutov's men executed or deported more than 9,000 people to Siberian prisons. In Troitsk, in the first weeks after the capture of the city, Dutov's men fired on about 700 people. In Ileka more than 400 were killed. These mass executions were typical of Dutov's Cossack troops. Dutov's executive order of 4 August imposed the death penalty for evading military service and for even passive resistance to the authorities in his territory. In a district in the Ural region in January 1918, Dutov's men killed more than 1000 people. On April 3, 1919, the Cossack war chief ordered his troops to shoot and take hostages for the slightest display of opposition. In Sugar village, Dutov's men set fire to a hospital with hundreds of Red Army patients.

Semenov's regime at Transbaikalia was characterized by mass terror and executions. At Adrianovki station in the summer of 1919, more than 1600 people were shot. Semenov himself admitted in court that his troops were burning villages. Eleven permanent death houses were established, where refined forms of torture were practiced. Semyonov personally supervised the torture chambers in which about 6500 people were murdered. Commanding General William S. Graves, who commanded American occupation forces in Siberia, testified that:

Semeonoff and Kalmikoff's soldiers, under the protection of Japanese troops, roamed the country like wild animals, killing and stealing people, and these murders could be stopped any day Japan wanted. If questions were asked about these brutal murders, the answer would be that the people murdered were Bolsheviks and that explanation would apparently satisfy the world. Conditions were represented as horrible in Eastern Siberia, and that life was the cheapest thing there. There were horrible murders committed, but they were not committed by the Bolsheviks as the world believes. I am sure when I say that anti-Bolsheviks killed a hundred people in Eastern Siberia, for everyone killed by the Bolsheviks.

At an archaeological site in Hatra, near Nineveh, Iraq, archaeologist and priest Lankester Merrin (Max von Sydow) visits an excavation where a small stone sculpture of a bestial and horrible creature has been found. Merrin later finds a strange statue of Pazuzu, which has a head similar to the one previously found.

Meanwhile, Damien Karras (Jason Miller), a young priest at Georgetown University, begins to doubt his faith in dealing with his mother's terminal illness.

Chris MacNeil (Ellen Burstyn), an actress filming in Georgetown, notices dramatic and dangerous behavioral changes in his 12-year-old daughter, Regan MacNeil (Linda Blair). The girl has a seizure and shows supernatural powers like levitation and great strength. Regan swears and curses in a demonic male voice. Chris initially thinks that Regan's changes are related to his entering puberty, but doctors suspect a brain injury. Regan is subjected to a series of unpleasant medical examinations that do not reveal anything abnormal, and the doctor reRegan commends a psychiatrist, whom Regan attacks violently. Paranormal occurrences continue to occur, including bed bobbing, strange noises and unexplained movements.

When the scientific resources are exhausted, one of the doctors recommends an exorcism, suggesting that Regan's symptoms are the result of a demonic possession and should be resolved by a priest. In desperation, Chris consults Father Karras, since he, in addition to being a priest, is a psychiatrist. During the period when he watches Regan, she constantly refers to herself as the demon. Karras initially believes that the girl suffers from psychosis, until he remembers her speaking in a strange language, which is in fact English backwards. Despite his doubts, he decides to ask the Church for permission to conduct an exorcism.

Father Merrin, an experienced exorcist, is hastily summoned to Washington to help. Merrin and Karras try to chase away Regan's evil spirit. The demon threatens and attacks both priests, verbally and physically, including using the voice of Karras' mother to disturb him, and Merrin has a heart attack. Karras tries to help Merrin, but he dies. Karras then grabs the girl's neck and challenges the demon to leave Regan and enter him. The demon does, and Karras commits suicide by throwing himself out the window. Down there, devastated, Father Dyer (William O'Malley) administers the extreme anointing to Karras.

Regan, without the presence of the demon, has his health restored and does not remember anything that happened, and leaves Georgetown with his mother.

Suspense is any situation in which there is an event, the explanation, continuation or outcome of which are awaited with great impatience and concern that we may be living a life that may be traumatized by the circumstances in which education, politics, religion, work and friendship can today. compromise in several aspects that the most prudent man who is able to establish a broader life and does not seek the danger that he is under such references and contradictions of the human being on the society that has no education and reacts by a surface averse to a regime that we are supposed to someday be able to understand its aspects and relationships, work with humanity that perhaps is not doing the right things due to the malfunctioning of the country itself which certainly does not show the truth and its criteria would be more challenged about a relationship between education and honesty that we can gain an understanding of some purpose of living life more diligently and that is moderation of the acts committed by certain politicians about a republic that always establishes patriotism in our country and religions are just false beliefs that today's man can understand that god is or is about his education and ways of acting in due life to certain transformations of the people and the world that has always undone in religion and that we can find god in a more realistic sense in which we do not divide our socialist relations on various issues and religions that are always defrauding the most concrete and correct side of living and understanding the true teaching of god.

We see the people's struggle over such contradictions that are dispensed with over the power to do something better for the development of their abilities to win, win and justify their name on various terms in which the worker can establish his commitment on such functions that he inevitably pursues and provide training between both commitments and turn your role and work function into realities, which are only disadvantaged between rules and hobbies of certain bosses who do not meet their needs and improvement. We can say that work is their role in society and everything is in suspense. that whose explanation, continuation or outcome are awaited with great impatience and concern that we may be living a life perhaps traumatized by the circumstances in which education, politics, religion, work and friendship may today compromise us in various aspects that the most prudent man who is able to establish a broader life and does not seek op I believe that it is under such references and contradictions of the human being about a society that has no education and reacts on a surface that is averse to a regime that we are supposed to someday understand its aspects.

Suspense is a feeling of uncertainty or anxiety due to the consequences of a certain fact, most often referring to the audience's perception of dramatic work. However, it is not an exclusivity of fiction, it can occur in any situation where there is the possibility of a great event or a dramatic moment, with tension as the primary emotion in the situation.

In a broader definition of suspense, such emotion arises when someone is concerned about their lack of knowledge about the development of a significant event; suspense would then be the combination of anticipation and dealing with the uncertainty and obscurity of the fu with alcohol gel - with a recommended alcoholic strength of 70% v / v - to protect against viruses and bacteria, double water and soap are more efficient. "The first choice is the correct hand washing and the second option is alcohol gel. The two techniques can be combined to increase safety," says Cristina Nader, our corporate medical manager. And an example of how to wash your hands is prevention and social treatment at home.

When washing your hands:

In addition to the most common moments (before and after preparing food, as well as after using the bathroom), it is important to wash your hands whenever you come into contact with external door handles, buttons and surfaces of elevators, handrails, counters in general, supermarket trolleys and baskets, card machines and other sharable objects.

If it is not possible to wash your hands right after situations like these, the Ministry of Health advises not to touch your eyes, mouth and nose until hygiene is actually performed. Remembering that, if it is possible to have a bottle of alcohol gel, immediate protection is guaranteed.

How to wash your hands:

Although it seems simple, hand washing requires some specific care, the same used by health professionals. Among them is the most suitable duration. The WHO advises that the complete ritual lasts 40 to 60 seconds - the equivalent of singing the song “Congratulations to you” twice in a row. With that in mind, just head to the nearest sink and put the complete step-by-step into practice.

I want to say that we can still not kill the virus and that we can defend ourselves more lovingly in our lives because we are just collaborating efficiently to have good security for our families and let it be clear that what we are going through will become a social example. that the union certainly with all the disaffected is what makes us strong and we will unite to fight this pandemic all together and that we can still believe in biology because with more studies in earnest everything will end in peace and yes we will resume life with more care and love for all who were and those who are still with us and I want to talk a lot more now how it started between contagions and great debates that will be kept as a memory and remembrance for those who are gone and who are still alive and that the capacity is more qualified between a commitment to education, love and respect for others and that they stay with the lesson and all the history that caused and is causing a great social and world disturbance l. With my lengths!

Death is the definitive interruption of the life of an organism, the end of human life that we can understand that we are going through here for a moment when we can identify with life in a more efficient way because in biology the theory and system that relates the being alive about several contests that we must understand that life is a passing rain and that we are just learning to live and death may be able to tell us that we are preserving a concept more related to existence that for certain factors we are taken to a destination that we simply can to die and in everything and with everything we call this relationship that is under any development of the human being over a relationship of life and struggle that we suppose to live to die and die to be born and death would perhaps be the beginning of an existence that I make more careful with our survivals on earth and that life would be the contraction of this dead and death would be the fainting of life called death.

Death or disembodiment are synonyms used to refer to the irreversible process of cessation of biological activities necessary for the characterization and maintenance of life in a system that was once classified as alive. After the death process, the system no longer lives, and is dead. The processes that follow death are usually the ones that lead to the decomposition of systems. Under specific environmental conditions, different processes can follow it, such as those that lead to natural mummification or the fossilization of organisms.

Death is notorious and gains special prominence when it occurs in human beings. There is no scientific evidence that consciousness continues after death, however there are several beliefs in different cultures and historical times that believe in life after death.

With notable cultural consequences and arousing recurrent interest in philosophy, there are several conceptions about the fate of consciousness after death, such as beliefs in the resurrection (Abrahamic religions), reincarnation (Eastern religions, Spiritist Doctrine etc.) or even ("forgetfulness"). eternal "), a concept that is common in neuropsychology and linked to the idea of a permanent end of consciousness after death.

Mourning ceremonies and funeral practices are varied. A person's remains, commonly called a corpse or body, are usually buried or cremated. The way of disposing However, death can vary significantly from culture to culture. Among the phenomena that induce death, the most common are: biological aging (senescence), predation, malnutrition, disease, suicide, murder, accidents and events that cause irretrievable physical trauma.

What I want to express to you or simply tell you with my words and intuition about the metaphysics that is always giving rise to the power to value and devalue all forms and bases of life that is more geared to a recognition with the very enveloping nature of life as for the human being who is always defrauding human existence by proposing suffering and his own destruction by a relationship that makes us all believe that the world is not perfect and will not change one day due to its own construction and movement moral and social that are spreading over a poorly elaborated and constructed context of the people that perhaps has not acquired more real bases and effective conduct of a nature full of dreams and desires that are characterized in the social environment that are always changing all religions, politics and governmental reconstitutions in a concept of ideas devoid of what the man of today is homogeneous of the universe that builds and destroys so much time getting all momentary history detached by the very existence that we simply call it the machine of deconstruction or savage that in everything and everything makes us react inside out leaving our feelings upset with our own innocent natures that by mere circumstances are lost all value that simply leads us to death for a human incapacity that in everything is contained by a relation of facts related to the lack of educational integrity between the people and the classes that use the religions contravene the established norms like the politicians that differentiate the good ones by political norms standards exercised against society becoming enemies of the people and devaluing their own lives due to habits and financial mismatches caused by corruptions of bad politicians badly established by norms and political maladjustment as well as bad government reconstitutions are established leaving the country in financial crisis to end in a Verda another course of social war established by the wronged people who ends up killing themselves and others, leaving the world an absinthe of contradictory examples the true order taken in which it is devoured by its own root through the reverse of a true life or existence of life on all the points and sub-points that clarify the true way of living crying out for peace and love in a circle that makes all the unbelievable aspects of life live, leaving the black reality as an example of the very life in which we call and where the true black orchid lives. .

A disaffection is the absence of affection or affection, an individual who does not enjoy the favor, the sympathy of others; adversary, enemy that simply may be living momentarily and that life teaches us to live with great reactions to being prestigious because people can provide us with certain attributes for various issues that we can certainly disseminate on various purposes that not everything in life would be well favored because we can understand that life is not something that we always win and the disaffection would be the opposite of affection because we have several issues that favor certain favorable circumstances when there is logic between two people because we are learning to value life because maybe we can understand the value and absence of affection or affection of any individual who does not enjoy the favor, the sympathy of others; adversary, enemy that perhaps we can be more affectionate because the hurt is not a foundation of pleasure and is inhuman about certain ways that we see life and that life can be and is more committed to pleasure about our reactions and relationships without disaffection.

We often do not understand why we are born into a family where one or more relatives insist on living in disagreement with us. As much as we try to run away we face gossip, fights, slander and all sorts of misfortune.

Some people just seem to spend their time to annoy us, insist on treating us badly and defining us even without knowing us well, often barely talking to us to know who we are or what we think.

These people just don't go to our faces for free without even having to open their mouths to talk to them.

In many cases they are in our family, being able to be the mother, or father, brother, and believe me, even the spouse who in these cases starts to manifest strange behaviors right after the wedding. In short, inexplicable negative feelings between people, unfounded fights, withdrawals and enmity for small reasons, but which generate great hurt.

To be repudiated by someone we barely know, or simply naked nca has done us no harm is a classic sign of forgiveness in previous lives. I leave here some signs that go unnoticed by us many times, but that can be useful for you to get rid of karmic ties. It is important for you to understand, if you keep positive feelings within yourself, even if you are hated you do not hate back, God will always use someone to prevent evil from reaching you, and this is a sign that you are in a better evolutionary degree. than the avenger.

The facts that marked the world for violence, deaths and terrorism on the cruel face of the earth among human beings, who by their ability are always targets of the black and evil society that is always manipulating the good fortune of people who see the world in another way as possible and it is against the fearless cruel laws that materialize on the life of the human being who suffers all the black and sick realities of an unexpected world that is consumed productively to a future that is not well intentioned on the laws, orders and ways of live superlatives of a great sovereignty of people who live today and pass from victims on a sentimentalized decal to the black principles stolen by the negative achievements imposed on the lives of great organizations of leaders and armies in command to untwist the decadence of life for the purpose of peace turning into a world of fraud, terrorism and death of several innocents on the face of life called the true hell that we spend our days relating to each other to be more positive about the rights of mother nature, who do not abuse the disturbances of violations of the man who takes advantage in life to build havens on parts of land that only pass from structures immobilized by the selfishness that destroys man who always it is killing the planet with its chemical inventions and devaluing the forests with its greed causing the true biodiversity because of the fauna and the flowers of its sick setbacks where the decadence of a materialized world is stolen by a personal relativity of its own selfishness that forget about god and gradually destroy themselves as the world also establishes itself by socializing the power of destruction by political, religious norms and laws of nature that always untie us over our pleasures more than conquered with enormous powers to win and conquer the world we call last best thing to live being deflected and declined fatally by the harsh, salient life and reason for living, with the human being remaining on the most petty desires that we can zero with capacity and are manipulated by the evils that human beings always unleash with their devastating role of killing over everything and everyone becoming the world one tremendous hell where our reasons for living and being happy are enjoyed and asleep and we die of a simple catastrophe caused by the massive power of furious men who are always putting and throwing the world against the most severe walls that humanity retains, leaving the world between a more socialized hell of wars for peace and heaven for perhaps more constructive moments that are more sentimentalized and experienced normally and happily about all our conduct that we most want and for restless moments of lives we enjoy 50% percent of true established wills for the beneficial and balanced life that every human being achieves in a world perhaps prone to fearless laws of living about the true idealized and dreamed concepts of someone who is at ease with life and always seeks the true feeling of being happy and living happily for a good period of time no matter how much and is black and insolent life for always being surprised by the moral and immoral imbalances of the human being who always inevitably manipulates the most creative and realistic way of life and someday who can be sure of what has been done and can say that he is living and that we can all live happily.

Hell is an underground place inhabited by the dead, for Christians, a place where sinful souls find themselves after death, subjected to eternal penalties that we can here for another reason understand that life exists a border that can take us to another place that there is evil and it is where all this evil is ended in life with death because the world is perhaps not a paradise favored by pleasures that are called pastimes and that in reality everything happens from an artificial point of view in which we witness together with life and about certain fantasies of youth certain dreams that are not everything to us because they are just desires that in the reality of life everything is hidden on the decals of existence leaving life as a material substance that we acquire through life relationships and that these pleasures may die for seconds of life because life actually teaches our consciences that what comes from within the soul is not equal under such dreams, illusions and fantasies that happen in morbid things and in reality we can even redo ourselves to the spiritual plane that we call the superlative self and that perhaps there is no hell for certain more emotional issues and that this hell comes more from the incapacities of life and with hell as an official starting point for the dead.

Hell is a concept present in different religions, mythologies and philosophies, representing the home of the dead indistinctly, according to some, or the place of condemnation and great suffering of bad people, according to others.

Over time it is common to see words receiving new connotations that go beyond the original meaning or even completely change their meaning. It is no different with the history of the word hell and related terms in Greek and Hebrew. Over time, many religions have interpreted hell as the fate of only a few; people who did not take a praiseworthy conduct from the religious point of view, and who were therefore condemned to suffering never seen by the material world.

In Christian theology

Some theologians have observed that hell could not be an unpleasant place, since a biblical character who was suffering in the real world, wished to "hide in hell" to relieve his pain. On the other hand, Jesus himself made a narrative of a situation of a rich man who was in hell (hades) who begged Abraham to send an acquaintance who was not in hell to refresh his tongue with at least the tip of his wet finger in water, because in flames he was tormented (See Luke, chapter 16, verses 19 to 31).

But there are interpreters, such as Jehovah's Witnesses, who understand that this text should not be taken literally. They argue that a drop of water does not relieve the pain of those who are on fire or in intense heat, but it conveys the idea that due to the enormous suffering he would need to relieve himself anyway. The belief in the existence of a place of torment for the meaning of the words Hades and Sheol, was often confused with the word "Geena", translated as "lake of fire", a symbolic form for eternal destruction.

Some Bible interpreters conclude that everyone who dies goes to hell (Hades and Sheol), a place where even Jesus himself went, the grave, his burial chamber. As the Bible itself mentions, he was not forgotten in Hades / hell, but was resurrected on the third day as reported by the gospels. However, it should be noted that other theologians see that Christ's going to the place of torment was to take the place of every human being who was destined to eternal death for Adam's original sin, and, being Jesus considered the finisher of the faith , served as the atoning lamb despite not having seen corruption.

The Exorcist (in the original, The Exorcist) is a 1973 American film of the supernatural horror genre directed by William Friedkin and written by William Peter Blatty, based on the eponymous book of his authorship. The film addresses the demonic possession of a 12-year-old girl. Blatty's book was inspired by the exorcism of a 14-year-old boy, documented in 1949.

The film became one of the most lucrative horror films of all time, raising the equivalent of $ 441,306,145.00 worldwide, being released by Warner Bros. Pictures on December 26, 1973 in the United States.

At an archaeological site in Hatra, near Nineveh, Iraq, archaeologist and priest Lankester Merrin (Max von Sydow) visits an excavation where a small stone sculpture of a bestial and horrible creature has been found. Merrin later finds a strange statue of Pazuzu, which has a head similar to the one previously found.

Meanwhile, Damien Karras (Jason Miller), a young priest at Georgetown University, begins to doubt his faith in dealing with his mother's terminal illness.

Chris MacNeil (Ellen Burstyn), an actress filming in Georgetown, notices dramatic and dangerous behavioral changes in his 12-year-old daughter, Regan MacNeil (Linda Blair). The girl has a seizure and shows supernatural powers like levitation and great strength. Regan swears and curses in a demonic male voice. Chris initially thinks that Regan's changes are related to his entering puberty, but doctors suspect a brain injury. Regan is subjected to a series of unpleasant medical examinations that do not reveal anything abnormal, and the doctor recommends Regan to a psychiatrist, whom Regan attacks violently. Paranormal occurrences continue to occur, including bed bobbing, strange noises and unexplained movements.

When the scientific resources are exhausted, one of the doctors recommends an exorcism, suggesting that Regan's symptoms are the result of a demonic possession and should be resolved by a priest. In desperation, Chris consults Father Karras, since he, in addition to being a priest, is a psychiatrist. During the period Regan observes you, she constantly refers to herself as the demon. Karras initially believes that the girl suffers from psychosis, until he remembers her speaking in a strange language, which is in fact English backwards. Despite his doubts, he decides to ask the Church for permission to conduct an exorcism.

Father Merrin, an experienced exorcist, is hastily summoned to Washington to help. Merrin and Karras try to chase away Regan's evil spirit. The demon threatens and attacks both priests, verbally and physically, including using the voice of Karras' mother to disturb him, and Merrin has a heart attack. Karras tries to help Merrin, but he dies. Karras then grabs the girl's neck and challenges the demon to leave Regan and enter him. The demon does, and Karras commits suicide by throwing himself out the window. Down there, devastated, Father Dyer (William O'Malley) administers the extreme anointing to Karras.

Regan, without the presence of the demon, has his health restored and does not remember anything that happened, and leaves Georgetown with his mother

The devil is according to the belief of different ancient and modern peoples, spirit or evil genius; evil angel, according to the Christian religion, the rebellious angel (Satan) who was expelled from heaven and precipitated into the abyss (hell).

The devil can certainly be a fallen angel who took the form of a hellish spirit to do evil to the inhabitants of the earth and is certainly the contraction of good inverted in evil because he was cursed by God for offending heaven wanting the key to the throne because what god wanted would be to show that no angel could command under a metamorphosis as against time of power over mortals and that life would be a concept of preserving the existence of human beings in life and everything may have been disadvantaged by the devil who was certainly cursed by god over all things wandering about paradise and destroying people's lives for everything there is to dominate evil, cruelty in life that fell apart in mortal man ten from the beginning leaving the earth a certain hell that was manipulated by the devil and god as representation of good established the doctrine of making ten commandments about the life of man and leaving the devil under the infernal prison known as king of darkness, of the darkness of caves and known as the devil.

Devil. "(slanderer", or "accuser"), called in Rio Grande do Sul Sanguanel, is the most common title attributed to the evil supernatural entity of the Christian tradition. It is treated as the representation of evil, in its original form of a cherub angel , responsible for the heavenly guard, who was expelled from Heaven for having created a rebellion of angels against God in order to take his throne. With his opinion still unknown, there are many attempts to reproduce him. to have a red color, with human features, but with horns, a pointed tail and a trident in hand, to refer to a scepter.

There are many names, characteristics and powers attributed to the Devil - the prince of darkness - in Western culture. In fact, the Devil is the result of the merging of many beliefs from different entities and different cultures. It appears in the Holy Bible as being the serpent (such reference only appears from the First Book of Kings, dating back to the time of the Babylonian exile) that seduced Eve and Adam in paradise, leading them to eat the fruit of the tree of the knowledge of good and evil; or during the agony of Christ in the desert, the Devil appears tempting him, offering the world as a reward for Jesus to abandon God's plan for his life. From Greek mythology, he is the direct heir of Hades, the God of the underworld, the place where the souls of the damned were sent, after paying the boatman Charon; to enter Hades' abode, it was necessary to pass by Cerberus, the three-headed dog that guarded the Tartar portals.

The trident he inherited from Neptune, the God of the seas; the goat's feet were of Pan. Lucifer's hideous appearance came to fruition only after the end of the Roman Empire (476 AD), when the Catholic Church began to occupy the power vacuum left by the fall of Rome.

Europe found itself immersed in barbaric invasions, without counting on solid power to guarantee social order. It was necessary to demonize pagan beliefs, so that the Christian religion could lend itself as a new tool of power and control over the diverse peoples who lived within the borders of the fallen Roman empire; providing a common cultural base for an extremely diverse and conflicting world.

To maintain its dominion over these populations, during the "Dark Ages" the church decided to embody "the incarnation of evil"; he then began to represent in Lucifer all the wickedness, vices, sins and sufferings of the world; and also the figure of an "evil demon", commander of a legion of other dark creatures in eternal struggle against God, the saints and angels, to "corrupt mankind", carrying it to the curse of sin, away from the "true Church of Christ".

It all came together perfectly to give consistency to the power project of a church that aspired to rebuild the Old Roman Empire and unify faith and beliefs throughout the world. It can even be said that the Devil would be a kind of opposite of Christ; its reverse; the incarnation of evil and villainy. Dante Alighieri writes "A Divina Comédia", a book in which the poet's soul travels through the Heavens and Hells. Belief in God was fueled by fear in the forces of darkness; the Devil came to be seen in Heretics (dissidents of different faiths), witches, scientists, Jews (for being blamed for Christ's imprisonment and condemnation, and for denying that this would be the "Messiah" announced in the Old Testament, Jews always were persecuted and associated with the Devil) and, later, gypsies.

It was believed that the world would be near the end, and that Antichrist would be reigning on Earth; witches, werewolves, vampires, hauntings, heretics, scientists (like Copernicus and Giordano Bruno) were all considered devil worshipers and agents of damnation in the service of humanity's corruption. As it was believed at the time that the Pope "spoke for God", Protestants were also associated with the Devil, for disobeying the pontiff. Under the pretext of defending Jesus Christ and his "True Church", many governments instituted the Holy Inquisition Court, when witches and heretics were arrested, tortured and tried for crimes against Christendom.

It was believed that the "reign of the Antichrist" would thus be under attack (Napoleon Bonaparte himself was taken to be the "incarnation of the Antichrist" on earth, for most of his enemies). In the light of the Renaissance and the Enlightenment, with the advent of classical science and the market economy, extremism only came to radicalize. The superstition grows that, for every human creature living on earth, the Devil had designated a "tempting demon" to ensure that that soul was lost in the ways of evil; God, in his infinite goodness, would have designated a "guardian angel" responsible to try to lead the soul of this living being to the "path of Good".

It was believed that since the beginning of the creation of time, the world has witnessed this eternal struggle between God and the Devil for the souls of humans. This eternal struggle between God and the Devil arises from the legend of the rebellion of angels against the authority of God the Father, when Lucifer, the fallen angel, leads a legion of angels, archangels and cherubs in a failed attempt to literally "take power" in Paradise". Defeated by God and by the angels and archangels who remained faithful to him, Lucifer would have been banished by God forever and ever to live in the underworld of hell, a dark and terrible place. It would have been at this point that God would have punished his "Angel of Light" (this is the meaning of the word Lucifer) by deforming his body and face, making him an abominable and disgusting creature (before the Lucifer Archangel, according to this belief, was a beautiful boy). Legend has it that when God was throwing Lucifer into hell he would have said: "It is better to reign in hell than to serve in paradise!"

With Christopher Columbus' discovery of the Americas, two visions crystallized: the first said that the New World was the kingdom of Antichrist on earth; the Devil would be dominating the Indians and inhabiting their souls and bodies; the other said that this continent was "the lost Paradise", a place where God would have placed the first man and woman to live in eternal happiness, before original sin. It was there that the Devil gained native contours, being Maíra, Anhanguera, or any indigenous entity interpreted as the Devil. With the slavery of blacks, soon the Church (in the service of the crown) and the white lords hurried to associate the figure of the Devil with the African deities. The Devil gained an Africanized appearance (becoming a huge black man, a prejudiced reference to the black race in general), he came to be called also Exu, Tranca-Rua and other related definitions, also as a consequence, religions of African extraction, such as Candomblé and Umbanda, in Brazil, also began to suffer a type of intolerance and / or prejudice on the part of the country's Christian population, especially Protestants, to the point that these religions are often even mistakenly seen as being associated with the Satanism or black magic, which also lasts until today.

The two women learned during a dinner in a famous restaurant in Madrid, in June 2011, that they shared “spiritual mentor” and the same devotion: black magic, voodoo. J.Q. (36 years old) and S.O (29) were Brazilian and attractive; S. had his own BMW, a duplex with all kinds of luxuries in the municipality of Alcorcón, near Madrid, and four dogs with whom he walked every day in the neighborhood. A sister of hers, J's clubmate, had introduced them. They liked each other and decided to have sex. S. was cassince 2006, but her husband was in prison for drug trafficking.

On the night of dinner they drank in abundance until 2:45 am at a restaurant near the Spanish Senate. They planned to stay at a hotel in the capital, but ended the night at the Alcorcón duplex, where S. said he had a sanctuary for rituals. The residence, where they arrived in S.'s car, was full of saints and candles. There, to the alcohol ingested during dinner they added two potent drugs: cocaine and ketamine.

Sabrina, immersed in a life of luxury, was known in the neighborhood for her long walks in the company of her dogs and for attending the gym to keep herself in shape. J, born in Belém (Pará), abhorred men, because they had “humiliated and hurt her”. “I ended up becoming a lesbian,” I would later confess to the official psychologists of the Spanish Justice who sought to search what strange thoughts clouded his mind that night in the duplex. What happened, and why? During or after the sexual encounter, S.na received 23 stabs in the early hours of June 11, 2011. She was in terrible agony, as the autopsy revealed: six minutes of stabbing after someone broke a bottle of tequila in the head. The initial impact left her almost unconscious and decreased her ability to defend herself. Apparently, the only person who was at S.'s house that night was J, but she says she doesn't know for sure what happened or why.

"Leave my house, you are crazy, leave my house ...". The phone went off the hook, and he didn't hear it again.

J. told the jury this week that he will define his verdict, at the Provincial Hearing in Madrid, that he felt dizzy after the last dose of cocaine at S.'s house. on top of her, with blood on her hands and waving a huge knife while doing a 'job'. And that the cuts in her hands were the result of an attempt to defend herself against S.'s attacks. She only remembers that when she managed to get up and take out Sabrina's gun, she took a bottle in her head that made her lose consciousness again. Upon waking up a second time, he would have seen S. in the middle of a pool of blood in the corridor that leads to the door of the house. There were blood stains on the walls.

Only J., and maybe not even herself, knows what happened in that apartment. The next morning, the housekeeper found the landlord's lifeless body. He ran downstairs and warned the janitor, who alerted the National Police. When the agents arrived at the duplex, the bed was overturned, and S.'s corpse was lying on his back in the corridor, surrounded by blood. He wore unbuttoned jeans and a white T-shirt. The assault must have started in the living room, where the empty bottle was found, and continued down the hall.

There is a clue to what may have happened that night, which points to J. as the author. Around 2:45 am, S. telephoned to a pai-de-santo who used to go to Madrid. The latter reported at the trial that he was talking to S. and suddenly he heard her shout: "Go away from my house, you are crazy, go away from my house ...". Insults followed in Portuguese. The phone went off the hook, and he didn't hear it again.

J. told the court that he doesn't know what happened, but his attorney's initial thesis is that, when he woke up and saw S. on top of him, he managed to pull the knife out of her and defended himself by hitting her. He only remembers that when he saw her lying in the corridor, he left the house and went to S's BMW, but he couldn't start it and called a friend asking him to pick it up. Hours later, he boarded a British Airways plane in Madrid, made a connection in London and then fled to Brazil.

S. was found in a pool of blood, lying in the corridor leading to the apartment door. There were blood stains on the walls

Four years later, in April 2015, J. was captured at the El Dorado airport in Bogotá (Colombia), and handed over to Spain to stand trial for the murder. An international order to search and capture Interpol was pending. The Supreme Court of Justice of Colombia ordered his extradition a few months later, on August 11, 2015. The defense had argued that, as a Brazilian, the Colombian Justice should not meddle.

The judge instructing the case in Alcorcón had sent the documentation to Brazil so that they could judge J. in his country of origin. Brazil does not extradite its citizens, but prosecutes them for serious crimes committed abroad. The Spanish prosecutor asked for 17 years in prison and a compensation of 20,000 euros (86,600 reais) for the victim's sister and 180,000 (780,000) for her husband.

Sexual abuse up to 15 years

Psychologists at a Madrid court examined her on arrival. The report incorporated into the process contains details of a terrifying story. J.'s wrists and arms keep track of at least three suicide attempts, the last one in 2008. When he first arrived in Spain in 2004, at the age of 23, he was running from hell. His childhood was very difficult to psychologists. “I suffered sexual abuse at 3 or 4 years old by a partner of my father; at 7 by an employee of the family farm; at 10 by a farm worker; and at 15, bowling in the hands of a half-brother, son of my mother's first marriage ”, he described.

“In the restaurant, we drink a liter of wine each and smell cocaine. We went to the bathroom several times ... And we decided to continue the party at her house ... ”

At age 14, when his father died, economic problems began. Discussions with his mother were frequent. The mother, she reported, never paid any attention to the abuses she described. And she fell into a depression from which she tried to escape through black magic, and which in fact only took her from hell to hell.

J. told the experts that at the age of 15 he met a dentist 10 years older, with whom he fell in love. Shortly thereafter, he left her. And she tried to commit suicide by taking medication. Three days in hospital. Upon leaving, the depression worsened. "I spent weeks without leaving my room, crying and sleeping." The relationship with his mother was getting worse. “At 16, she made us do things that she did for girls in strip clubs (...). I didn't like it, I wanted to study ”.

She never felt protected by her mother, she described. One of her sisters took her to a woman "who was doing spiritual cleanings" to remove her sadness. “Suddenly,” said J, “I found myself among five or six men in a ritual, evoking spirits. One of the men told me that he wanted to know me and have a relationship with me. We saw each other once a month. He practiced a Japanese religious philosophy. To stay with him, I started with her ”.

J. was 20 years old at the time. After the breakup, he tried to kill himself again. And he goes back to his mother's house and studies. But family arguments continued. Even so, he finished high school and started working in a clinical analysis laboratory. Shortly thereafter, two of her sisters moved to Spain to work in the world of prostitution.

And she followed in her footsteps in 2004. She was in nightclubs in several Spanish cities. “To do that, I had to drink and do drugs,” he told psychologists. "It went against all my principles." He had bulimia and anorexia nervosa.

In 2006, he went to Malaga to live with a client. He had two miscarriages, and the recurring depression came back. Until 2008, when he broke up and started working “in discos and in the night world”. One day she cut the veins on both wrists and was admitted to a hospital in Malaga. "I used drugs because they made me ashamed."

In 2010, she lived alone in Madrid. “And I started to have visions, like an ugly spirit, a demon that wouldn't let me out, I had shortness of breath, until this thing let me go ... I called a friend of mine, a dealer, and he told me I was crazy . I was afraid and started looking for stores selling religious articles on Gran Via de Madrid. A pai-de-santo cleaned me up, but I was still in bad shape. I spent five or six days lying in bed crying ... Sometimes I had to get up and go out for the night. ”

At that time he met Rubén. It was a sister who introduced him, said J. to the psychologists. “He told me that his saint-saint could help me. And we went to Brazil to consult her. ”

J. was arrested four times at a Colombian airport four years after the crime

Upon returning to Madrid from that trip she met S, the victim of the crime. “At the restaurant I told her about my trip to Brazil, and she also knew the mother-of-saint I had consulted. She told us to go to dinner and about a sanctuary she had in her house. In the restaurant, we drink a liter of wine each and snort cocaine. We went to the bathroom several times ... And we decided to continue the party at her house ... There I remember that we smoked, drank and kissed. I was dizzy and when I woke up I found S. on top of me, with the knife ... ”

“I fled to Brazil because I was told I should go. I was a prostitute, drugged, I was threatened by S.'s husband, who was from a very dangerous gang ”. In Brazil, I returned to the mother-of-saint; I was told that S.quis grab my strength and sacrifice me. That there were famous people who made pacts with the devil at the expense of killing animals or people in order to have their powers, and that I shouldn't go back to Spain, that she would take care of me ... I kept drinking and taking drugs to forget. ”

The orgy sect

“After three or four years they had moved away from my family and friends, they would not let me have contact with the outside world, and they even controlled the clothes I wore. I stopped studying. ” Then he began to have contacts "with the head of the sect," he added. He recalls that “there were spiritual cleanings that consisted of orgies and spiritual sessions. I started to feel bad about it all, but I couldn't say anything to anyone, until I told my boyfriend. And we left there and got married by a Japanese rite. Then he left me because they told him false stories about me ”.

Black magic, or more precisely, evil or evil magic, it is the supposed management of supernatural forces with malevolent intentions and purposes. The supposed management of these forces is carried out in various ways by those who believe in their possibility and effectiveness, ranging from the performance of ceremonial complexes (such as those of the Laveyan satanic ritual and medieval goetia) as well as daily symbolic gestures of malice, envy or other negative directed emotion (like the famous evil eye).

Black magic, or more precisely, malefic or evil magic, is the supposed management of supernatural forces with malevolent intentions and purposes. The supposed management of these forces is carried out in various ways by those who believe in their possibility and effectiveness, ranging from the performance of ceremonial complexes (such as those of the Laveyan satanic ritual and medieval goetia) as well as daily symbolic gestures of malice, envy or other negative directed emotion (like the famous evil eye).

In dualistic terminology known as the left hand path and the right hand path or via sinistere and via dexterae, respectively, black magic would be the symbolic "left hand", with the "right hand" that of white or benevolent magic. Not infrequently, some critics today conclude that the term black magic is more used as a pejorative for any magical practice that a particular individual or group that practices magic disapproves of.

The term black magic encompasses a wide and diffuse set of diverse magical systems of diverse origins, which draws elements from different traditions and cultures that are not necessarily evil or religious, many of which may be cultural or even proto-scientific. Many cases of black magic are, in fact, misrepresentations made by ignorance or deliberate debauchery and blasphemy, such as the use of the word Shemhamphorash in Semitic kabbalah in Laveyan satanic ritual. Ethnic elements that make up black magic include, but are not limited to, remnants of religious and cultural symbolic and ritualistic peoples of all parts of the world, such as Sumerians, Akkadians, Amorites, Assyrians, Chaldeans, Mesopotamians, Persians, Egyptians, Phoenicians and Africans, Asians, Polynesians, as well as Greek, Roman, Celtic or Scandinavian Europeans.

Black magic is also linked to hermetic currents and has a branch originating from the ancient Jewish kabbalah called goetia, this is believed to be a magic practice that was revealed by God to King Solomon allowing him to invoke 72 angels and demons and his control to execute all their desires, through this magic it is believed to originate all the wealth and wisdom that immortalized Solomon. Black magic can still be confused with Satanism, but this is another occult system, which is concerned with the worship or making of pacts or agreements with Satan or Lucifer. In all these various magical systems there are invocations of spirits, angels and demons that under the magical authority of the magician must answer questions, reveal past, present and future and even intervene in the world and its events in favor of the magician.

Some scholars, like Carroll Poke Runyon, point out that in reality these forms of magical manifestations are conducted completely according to the magician's will, that he must be firm in his convictions and that one should never resort to these practices to harm others. In this conception, black magic is a form of supernatural manifestation controllable only by trained adepts and, therefore, it cannot be operated by people who tend to addiction, degradation and selfishness, because otherwise one would be granting one. very great power to those who cannot control it, which is as dangerous to third parties as to the individual himself. Individuals who initiate their practices in this field invoke these entities in great ritualistic ceremonies, and once in front of these entities they consult the past, present and future, seek to deepen their hidden knowledge and may ask for some advantage or something worthwhile. The invocation of supposed entities of the angelic, demonic, elemental and spiritual genres are common practices of black magic. The practices of voodoo, candomblé, on the other hand, constitute another type of magic very peculiar to peoples of African origin, and in these religions black magic is not directed towards doing good or evil, good and evil are concepts that refer to attitude, human activity and conduct, good and evil in reality represent limits of ethics. The origin of the term is obscure so far, there is evidence of its precedence over the period of the Great Navigations and the exploration of Africa. So it would refer to a demonization of Afro religions, something pejorative and harmful.

I want to tell a story that I heard of Satanism and that is really indisputable like the testimony of Benedict Atkins!

I met Satanism when I was 15 years old. My parents were fervent Catholics and took me to church early, along with my sisters. But, as a teenager, I started going out with friends from the sKate in London and listening to many death metal bands. I also started drinking and using drugs and lost my virginity at age 12. It became an option for me to decide between going out with friends in that world that I identified as "real", or listening to the biblical stories with my parents painting pictures of Noah's Ark. So I chose rebellion. At that time, I looked like a total "emo" - I had a huge bang that I smoothed with my sister's flat iron. I played guitar in a band with my friends - which was an easy way to get attention. He wore band shirts and sometimes even a black pencil in his eyes. Sexuality is on edge at this age, so I even used makeup from time to time to impress girls - when they asked.

But one night I came across the Satanic Bible at a friend's house. I took it from his bookshelf and read everything very quickly. It was written by the founder of the Church of Satan, Anton LaVey, and millions of copies of it have been sold since it was published in 1969. I really felt connected to it. I was not happy in my relationship with my girlfriend at the time, I was arguing a lot with my parents. Satanism seems to have made me recognize the pain and anger I was feeling.

The next day, I had a big fight with my mother, and then I locked myself in the room and started to carve a pentagram - the symbol of the Church of Satan - on my arm. It bleed a lot, but that didn't stop me from continuing. I wanted to heal my body forever.

People interpret it differently, but for me Satanism was about loving yourself at the expense of others. In a philosophical sense, it doesn't have much to do with "devil worship". Most Satanists believe in doing everything in their power to get what they want out of life. Giving in to desires like sex, food and drink is encouraged. It generates selfishness within you, which is what makes you so obscure - both for you and for those around you. Putting yourself in first place all the time and not caring about others is lonely.

But at that time, I felt that the Christian God I grew up with, who should be good, did not seem to care about my suffering. I was hurting myself, rebelling with drinks and drugs. My parents' mark of suburban Christianity offered me no comfort. The solution, it seemed, was simply to pretend that everything was fine; there was no room for darkness or controversy. That's when I rejected that.

Satanism dominated me. It turned my life around. I drew the pentagram everywhere, in my school books and on my body. My friends and my girlfriend were scared - they thought I was going too far. I was very popular in high school and found myself totally without friends after that.

I used to cut myself too from time to time. It stopped, but I started doing it again when my relationship got more troubled.

Until one night I dreamed that the devil was standing in front of my bed. He was well dressed, he was handsome, he was like a character in the Sherlock Holmes film. He just stood there and said, 'you're going to finish your exams and then you're going to die'. I thought, 'Wow, that sucks!' And from there I started to make deals with the demon. If I stole something, like a drink, from my parents, if I was honest with the girls I just wanted to have sex with or if I made people fight with each other, I could go on living. I was a very caring person until then, but from then on, I became a great manipulator.

After a while, I started having terrible nightmares and I realized that I was getting a little disturbed. At one point, I asked myself, 'Am I really talking to the devil?' My relationship with my girlfriend was destroyed, I turned against my family and lost almost all of my friends. I started to feel totally isolated and I had no one to turn to, except the devil. Then my exams ended, and I stayed alive. It suddenly became very clear to me: he was a liar.

Salvation came in an unlikely way. A friend of my sister, who happened to be the daughter of the local vicar, invited me to a Christian festival. It was a week-long event in the countryside. To be honest, I went because I thought I could meet beautiful women there. But I was surprised to see that it was full of people there who, like me, were unhappy with traditional Christianity.

On the last night of the festival, I was listening to a talk on how to recognize when you hit rock bottom, when a stranger offered to pray for me. I didn't know what to say, so I agreed. While he was praying, I felt a peace flood my body. Then the man said that although I felt that there was no hope in my life, God had a plan for me and Satan was a liar.

I went home feeling livre and optimistic for the first time in a long time. I decided to give Christianity a new chance, but not only accepting everything without question, as I had learned before. I started going out with some people I met at my parents' church, who, like me, were interested in something more than just sitting there for hours listening to traditional sermons.

Slowly, I learned not to use people for money or sex, as Satanism had taught me. In the park where I skated, there was talk that I was "born again". Some friends supported me, but it was difficult to continue being part of such a hedonistic scenario.

Sex, drugs and rock'n'roll were my coping mechanisms throughout my adolescence. It took me years to learn that you don't need them to feel good about yourself, but I've had a few relapses from time to time. But I started to attend church more regularly and little by little I started to feel more and more that this was my place.

When I was 20, I met my wife at church. We've been married for three years already.

I never set out to be a vicar. I got a job in South London after college, working with dyslexic children. At the same time, I started attending a new church in the region and found myself receiving requests from young members of the congregation for advice on spiritual matters. I was a little surprised, it was a big responsibility. I decided to study and took a course in Bible studies at the University of Nottingham.

It was then that I became a vicar and served in Canning Town, in East London. I have now decided to use the clerical collar. I don't see myself as an authority figure - I'm a normal guy. In my neighborhood, that cervical collar could be a barrier.

Our church grew from a congregation of 5 to one of 50. I still wear a piercing I bought from a hippie store when I was 14 and I also got a new tattoo recently (I already had one and would even do more, but I think my wife prefer to spend my wages on vacation trips).

When I think about the past, how I was lost and scared when I was a Satanist, it encourages me more in my mission to help people. That's why I do this. My name, Benedict, actually means blessing. In my darkest moments, I lost the meaning of life, of seeing it as a blessing. Now I just want to stay here in Canning Town until God decides it's time for me to move or die.

Satanism is composed of several ideological and philosophical beliefs and social phenomena. Common features among them include symbolic association, admiration and even veneration for the character Satan or other similar rebel figures, such as Prometheus, and liberating figures.

Satanism is composed of several ideological and philosophical beliefs and social phenomena. Common features among them include symbolic association, admiration and even veneration for the character of Satan or other similar rebel figures, such as Prometheus, and liberating figures.

There are different currents of Satanism, with different beliefs and practices. Some of the origins of Satanism may have started with worship rituals and in honor of the Titan Prometheus, the Egyptian god Set, the Sumerian god Enki or the god Molech, worshiped by the Ammonites. In Christianity, Satan, also called Lucifer by many Christians, appears for the second time directly (preceded by Genesis, where in the form of a serpent he leads the human Eve to sin against God) once in the book Chronicles, urging King David to do a census of Israel.

Christianity and Islam typically regard Satan as the adversary or enemy, but many popular revisions and recompositions of biblical tales have inserted his presence and influence in almost all aspects of adverse position, up to the Creation narrative, in Genesis and the Fall of Man. Especially by Christians and Muslims, the figure of Satan was treated differently, as a rebellious or envious competitor of human beings, of Jesus, and characterized as a fallen angel or demon governor of the penitential underworld, chained in a deep well, wandering the planet in search of souls or providing impetus for mundane farces.

Particularly after the Enlightenment, some works, like Paradise Lost, were taken by the romantics and described as illustrating the biblical Satan as an allegory, representing crisis of faith, individualism, free will, wisdom and enlightenment. These works showing Satan as a heroic character are few, but they exist; George Bernard Shaw, William Blake and Mark Twain (Letters from the Earth) included such characterizations in their work well before religious Satanists began to write. It was then that Satan and Satanism began to take on new meanings outside Christianity.

What is possession, possession, dominance, something that you have; possessed thing.

Demonic possession or possession is, according to many systems belief themes, the control of an individual by an evil or supernatural being. Descriptions of demonic possessions usually include impaired health, changed behavior, and often erased memories or personalities of the subject, along with convulsions and fainting as if the person is dying. Other descriptions include access to hidden knowledge (gnosis) and foreign languages (glossolalia), drastic changes in vocal intonation and facial structure, the sudden appearance of injuries (scratches, bite marks) or injuries and superhuman strength. Unlike mediumistic channeling or other forms of possession, the individual has no control over the supposed entity that owns him and therefore remains in that state until the entity is forced to leave the victim, usually through exorcism.

Many cultures and religions contain some concept of demonic possession, but the details vary considerably. The earliest references to demonic possession come from the Sumerians, who believed that all diseases of the body and mind were caused by "disease demons" called gidim or gid-dim. The priests who practiced exorcisms in these nations were called ashipu (sorcerer) as opposed to an asu (doctor), who applied bandages and ointments. Many cuneiform tablets contain prayers for certain gods asking for protection from demons, while others ask the gods to expel the demons that invaded their bodies.

Shamanic cultures also believe in demonic possessions and shamans perform exorcisms. In these cultures, disease is often attributed to the presence of a vengeful spirit (or rarely called a demon) in the patient's body. These spirits were most often described as spectra of animals or people wronged by the wearer, the exorcism rites were usually composed of respectful offerings or sacrificial offerings.

Christianity claims that possession is derived from the Devil, that is, Satan, or one of his demons. In many Christian belief systems, Satan and his demons are described as fallen angels. The most likely to be possessed are people with weak limits and low self-esteem, which for skeptics about possession points to the involvement of the dysfunctional ego in manifestations of this phenomenon, rather than real external entities.

These stories were told in the testimonies and were edited for clarity that marked a time.

The condominium of houses that did not exist.

"I have a history of breaking in the Matrix that I could never understand. I lived in a kibbutz in Israel, a closed community of houses, more or less like a condominium. I used to run on the road that surrounded the kibbutz and knew the way. One night , leaving a friend's house, I went down the road and realized that there were many houses after his border, as if the kibbutz was still there. I thought it was strange and kept going until I realized that I had no idea where I was. desperate and I made my way back, going to my house by another route. The next day, when I went running around the kibbutz, there was nothing where I'm sure I saw about 20 houses the night before. "

2. The child laughing at the clown.

"When I was a little girl, I was laughing nonstop in my crib before going to sleep. My mom asked what I was laughing about so much and I replied, 'Oh, mom, this clown doesn't stop being cute!'. Her version ends with her leaving from my room and saying to my father 'go there to make your daughter sleep that the clown here doesn’t go in there NOR FUCKING.' "

3. The ET that killed a rabbit.

"When I was nine, I was watching TV alone in the living room. I don't know why I always peeked in the corner of the window, opened the curtain and kept looking outside. Only that day I saw an ET. It emitted a little light. , it was small, little bigger than me, big eyes. I froze, I don't even know how long I was there shocked. I pulled the curtain off, turned off the light and turned off the TV. I'm not saying I was abducted or anything, but I absolutely didn't i remember nothing after that.

The other day, I woke up in my bed and my dad said he needed to tell me something. I didn't even let him tell me, I already talked about ET. He said he believed it because something strange had happened.

I had a rabbit, which was in a cage inside a bathroom in the house. He had been beheaded. They found the body on the stairs and the head in the garage. With no bite marks or anything, it looks like they just picked and pulled. It was impossible for a cat to open a door and a cage, so it wasn't. And even less of a human, because the door was intact.

My mother doesn't believe it, but she also has no explanation. My father said that since he didn't hear any noise, he couldn't have been an animal or a human ...

After that I never saw anything again, but I was really scared about it.

4. The most person.

"Once I was at friends' house, all gathered in the living room, when I saw a person leaving one of their rooms and entering the kitchen, very quickly. My heart started to beat really hard (when I get like this I always know it's something more supernatural) and I started to count friends in the room, without saying anything. Everyone was there. I went to the kitchen, turned on the light and there was no one. When I came back to the room my ex looked at me and said: 'I saw it too, you are not crazy, no'. But only we saw it, nobody else. "

5. The porcelain doll.

"When I was little, I had a very beautiful porcelain doll. One morning, I woke up and saw her showing her canines to me, followed by a 'grrrr'. I convinced myself that it was my imagination and I managed to go back to sleep. next day, she broke it alone. "

6. The gentleman in the hat and white clothes.

"When I was little, I saw spirits. Once I was on the couch at home watching cartoons at night and I shivered. I looked to the side and saw a tall, black man in white clothes and hat passing from my house to the house Strangely, after about 15 minutes I felt the same thing and saw him passing by again! This time he stopped, made a sign that he knew I had seen him and walked away to disappear. it happened and this year I discovered in the terreiro that it was Mr. Zé Pilintra, an Umbanda entity. "

7. The dreams that left marks on the skin.

"I believe I have already been visited. For a few days in a row, I woke up with severe pain in different parts of the body and with a dizzy mind. It felt like a hangover, but I don't drink, so it was really strange. I started to notice that marks appeared on my skin, like spots, purple as if I had been tightened or tied up. I found everything even stranger because I live alone, sleep alone and do everything myself. There was no way it could be there.

Since then, I started having some strange dreams in which I was in study labs, with almost invisible silhouettes examining me. The dream was strange because it portrayed me with sleepiness and I saw flashes. In dreams, I was tied up. When I looked at the silhouettes, I would wake up with the pain where the strings would be. It is so bizarre that I wrote down this dream to look for traces of it on the internet. I didn't find such relevant material, but enough to believe that they were taking care of the health of the cattle themselves. "

8. The woman in the mirror.

"When my sister and I were little, we started to see the same woman in the house, blonde with long hair and always in an old dress. We almost always saw her at the same time (between two and four in the morning), always sitting at my bed, and we always saw her in the mirror. When I didn’t see, my sister did. They never happened to see each other together. During the day, I was alone at home and the sound and the TV turned off, I saw figures, it was a real hell, that went on for about five years.

After about seven years that we stopped seeing, we were already in candomblé, when we were attended by an entity that told us that the woman we saw as a child was the owner of an object that I had in my house, and that she was very attached to him in life, but that the object had already broken. At the time, we looked scared and said together: 'The mirror'.

It was a very old-framed mirror that my mother had bought in one of these antique houses. One day, there was a gale and he fell to the ground with such force that the frame cracked in the middle. My mother was very attached and didn't want to throw it away, she stayed with him for a couple of months still trying to find someone to do the restoration. Thank goodness, she failed and decided to throw it away. Coincidence or not, the woman stopped showing up at home at the same time my mother got rid of the frame. "

9. The unidentified flying object

"It was a Saturday in 2001, I was 12 at the time and I loved cycling around the neighborhood with my walkman with recorded music from the radio. It was sunny, I was on my second lap on the block. I park the bike in front of the house and realize something unusual on the horizon. I got off the bike, looked at the sky and behind the front house I noticed a silver globe, almost chrome, rotating under its own axis, but still in the sky. I was looking at it and thinking what it could be. None of that, it was a UFO. He stayed there, motionless, for about 20 seconds and then accelerated upwards, without making a noise and at a speed that I only saw on film. He disappeared. Years later, as an adult, I looked for information on that silver globe and I found videos of several apparitions similar to mine, with the same silver spherical object.

10. The ex-tenants' room.

"I lived in a rather macabre house. It was rented and the owner used one of the rooms to store furniture that was left by former tenants. This room was always locked, but just looking at the door made me shiver.

Once, I was cleaning my room, and I slept on a mattress that was on the floor, on top of a rug, there was no bed. I lifted the mattress, which was as a couple, very heavy, and I leaned him standing, on the doorframe. The mattress was half in and half out of the room. I removed the rug from the floor and stood with my back to the mattress to hang the rug by the window. When I turned around, the mattress was exactly where it was on the floor. There was no way he could have simply fallen in the right position (I did several tests), other than that I would have heard his noise or felt the wind. When I looked into the hall, the door to that room was open and I didn't even have a key. "

11. Grandma's friend.

"Last month I went to visit a friend who lives in the same building my grandmother lived in 40 years ago. When I was leaving, in the elevator, a short lady in a yellow dress turned to me and asked 'you are Thereza's granddaughter, right? I nodded and then she started to tell me several stories about when they were neighbors and friends. We kept talking until near a square and she said exactly like this to me: 'I liked meeting you. My name is Geraldina , but you can call me Dininha. Tell Thereza I miss her! See you later. ' I said goodbye and kept walking. When I got home, I told my grandma that I saw Dininha and talked to her a lot. My grandmother replied that Dininha had died a long time ago and even showed me a picture of her - exactly the old lady with who I talked to. After that I’m not even closer to that building. And my grandma thinks I use drugs. "

12. The dream of no return.

"I once had a dream that I was with my brother in a house and there was a very dirty pool in that house. My brother said, 'Barbara, I doubt you would dive in that pool'. I did. During the dive, I I saw a school of fish coming towards me and I started to see a clock backwards and a voice that said: 'You are about to embark on an astral journey, but if you are, you may not be able to return. It is at your own risk. ' I decided to go and started to see countless vibrant colors flashing, it felt like I was inside a video game. In that, I remembered the people I love and decided to give up, there was the agony: I tried to open my eyes, I even opened and saw my room, but it felt like someone was pulling me into my own body. It was agonizing. "

13. The boy walking alone.

"There lived a boy at the end of my street who had some cerebral palsy and walked in a wheelchair, always with his mother or brother pushing him. One day I saw him passing by himself. When I went home, I told my mother that I thought he was cool already walking alone and she was shocked and told me that he had passed away. "

The supernatural is what goes beyond the natural, outside of natural laws, outside of the ordinary; extra-natural.

Powers that is known only by faith, revelation.

The term supernatural (first recorded between 1520-1530) generally designates the opposite of what is considered natural; what does not admit - or is supposed to not admit - scientific explanation. It designates what, in principle, is or occurs outside the natural order, apart from the natural laws that govern ordinary phenomena; that which is superior to nature. In philosophy, popular culture and fiction, the term is associated with the paranormal, religions and the occult. It is immanent property, for example, of the deities.

In general, supernatural explanations presuppose the existence of some kind of reality besides the physical, such as the spiritual world, God, a mental dimension not detectable by matter. It would be, then, in this higher instance, that would be the cause of the supernatural phenomenon, which could not be detected by physical means, since it is "above" nature, transcending it.

In a religious environment, the supernatural, generally, personifies itself in the form of the so-called miracles or in the assumed existence of entities and forces declared not recognized by science. Since death is a remarkable factor in the history of every living being, it is also very widespread, the idea of the existence of a transcendent universe, where the essence of this being would continue to exist even after its physical death.

The current stricto sensu scientific position, however, is that there is no duly qualified evidence that leads to the safe conclusion of a supernatural reality underlying the natural universe in which we live.

The existence or not of the supernatural is a recurring point in socio-cultural debates, and defenders on both sides are often seen in heated disputes; to the point of developing challenges with huge cash prizes for those who manage to contradict the position defended at the time. Two prizes currently in effect, the first in favor of ontological naturalism and the second in line with the supernatural, are the Randi Challenge and the Zammit Challenge, respectively. As was to be expected, both awards also ended up receiving persistent criticism from the opposite wing.

The controversy also extends not only to the political and legal field, but also to the public interaction of scientific theories that aim to explain, in a naturalistic way, points in the history of the universe in common sense that have long been traditionally credited to one or more supernatural entities. Recognize or not texts psychographed by a medium as valid evidence in a court. Whether or not to hire someone to work as a forensic medium. Or even decide whether creationism should be taught in science classes or not. Fierce clashes have occurred in these areas for a long time. And, in view of the recurrent use of the "argument from authority" and not the scientific argument, it turns out that the fact established by science is not always sufficient to prevent or settle such disputes, often not being followed by a good part of societies. sovereign, particularly in non-secular states.

Esotericism is the doctrinal, pedagogical or sectarian attitude that certain knowledge (related to science, philosophy and religion) cannot or should not be popularized, but communicated to a small number of initiates, science, doctrine or practice based in supernatural phenomena.

Esotericism is the generic name that highlights a set of traditions and philosophical interpretations of doctrines and religions - or even of Initiatic Fraternities - that seek to convey a list of certain subjects that concern aspects of the nature of life that are subtly hidden. A popular sense of the term is the perception that they convey an enigmatic or unusual knowledge, always with a hidden vector. According to some, esotericism is the term for doctrines whose principles and knowledge cannot or should not be "vulgarized", being communicated to a limited number of adept supporters.

Such choices of supporters happen from the institution (of an esoteric character) to an individual - when expressing interest - to the esoteric institution, there is, strictly speaking, no secret scope, but traditional rites and internal bureaucracies that happen both in a discreet and private as well as open manner , as membership is not excluded from any law. However, it is possible to get in touch with esotericism on your own, that is, disconnected from any institution. This type of knowledge is found in readings; and usually libraries and bookstores offer this kind of collection.

At the present time, with society's lack of concern for the regimentation of varied concepts, esotericism, as a characteristic on matters of hidden things, has acquired a distortion in the connection with mysticism. They are, of course, not synonymous, since esotericism contains various occult currents, occult sciences and even mystical currents within its role. Therefore, they are not, strictly speaking, the same thing; mysticism descends from the level of esotericism (which is a generic term), and has its specificity, where it usually presents itself with mystical teaching practices that lead to empirical experience and personal phenomenological evidence of what is studied by its adepts. The so-called 'mystic', as it is recognized, has a purpose to achieve and is not limited to studies. Therefore, we have that esotericism is the term that funnels and includes any and all hidden science. In short, esotericism highlights the characteristic of knowledge "of the ultimate truths and laws that govern the entire universe", but at the same time linking the natural with what they call 'supernatural'. There are doctrines, namely spiritualists, which are also called esoteric. There is also, with the phenomenon of globalization and mutual knowledge between nations and their cultures, the perception of the compatibility of esoterism with the most famous religions in the East; namely, Buddhism, Taoism, etc., since they have many points of conceptual affinity and consonance in applicability.

Sorcerer is the one who does spell; intoxicated, it is said of or very attractive, charming man.

Crime is the imputable transgression of the criminal law through intent or guilt, action or omission; offense, according to the analytical concept, typical and anti-legal action, culpable and punishable.

A magician, also known as a magician, wizard, charming / enchanting, sorcerer, sorcerer, (sage) is someone who uses or practices magic derived from supernatural, hidden, or arcane sources. Wizards are common figures in fantasy works, such as fantasy literature and role-playing games, and enjoy a rich history in mythology, legends, fiction and folklore.

In the medieval romance of chivalry, the magician usually appears as an old sage and acts as a mentor, with Merlin from King Arthur's stories being a prime example. Wizards like Gandalf in The Lord of the Rings and Albus Dumbledore from Harry Potter are also featured as mentors, and Merlin remains prominent as both an educational and a mentoring force in Arthur's modern works. Other wizards, like Saruman from Lord of the Rings or Lord Voldemort from Harry Potter, may appearto be hostile villains. Villain wizards were so crucial to pulp fantasy that the genre in which they appeared was dubbed sword and sorcery. Ursula K. Le Guin's Wizard of Terramar explored the question of how magicians learned their art, introducing the wizard's role as protagonist in modern fantasy. This theme was developed in modern fantasy, often taking the wizards as heroes on their own missions. Such heroes can have their own mentor, a wizard as well.

Wizards can be designed similarly to the absent-minded teacher: being foolish and prone to casting flawed spells. They may also be capable of great magic, good or bad. Even comic wizards often have great deeds, like those of Miracle Max in The Promised Princess; although he is a stricken wizard fired by the villain, he saves the dying hero.

Today is neither bad nor good, I mean that the night is very calm for so many wishes in which we can understand the dark side of life as a mission to reveal ourselves to such events that have simplified a story in which we can identify with the good and the evil on a life and death mission and that the sea is perhaps not for fish and that the sea would be just an obscure bed where everything comes from the uncertainties created by life that in mere circumstances I believe that evil has always dissolved in being I live like we should never esteem ourselves for certain purposes that make us dusk our days on a link that we would inevitably not understand where the most confident side of life lives and that everything can be here today is neither good nor bad and that the fire of restless transitions and transmissions may have been taken by a sudden arrival of certain things that come from the other world and that our more understanding intimacies can tell us how much we love life and that the night hides something unwanted and unusual that cannot be more human in nature and that is always manipulating the personal forces of a being as a poltergeist phenomenon that is always being attracted by human strength that we certainly cannot control and that the spirits supernaturals always want to make the most of generalization to cause paranormal disorders in the lives of certain people who may have been born between an energetic relationship where evil can walk ahead of them and that everything can die because they would be insecure because of the evil that is absorbing the energies human beings for the use of a very serious synthesis that could destroy the life and personality of someone who is living a calm life and certainly the forces of evil would not compensate in a more friendly way because perhaps obscurity can start a labyrinth of displeasures that will always torment someone's soul as a dangerous distraction.

The mystery is a secret cult, to which only the initiated were admitted, something that is secret, hidden, not shared with others; secret because not everything in life can be contained of certain things that could put the human being on such functions to react as a conduct that would not lack the desirable and initiated of hidden practices that can always show his abilities on the disabilities because I tell him that the world is socialized to a more comprehensive life that many people give their souls to the devil perhaps for a simple pleasure and admiration and for a precision because nature is a destructible thing that is always surprising us by our incapacities due to the realistic world that makes us seek from within our souls hard reason as a matter of great activities of what we are and what we have in common that we could perhaps grant ourselves the glory and divine grace for our creations that we could transcribe certain ideas as the best instruments of pleasure, to live and earn a living because life will always be morbid as long as there is the dark side of life that always manipulates several p reasons for living life much better and maybe we are wanted by evil and the forces of evil always chase us demanding our understandings, works, arts, sciences, disciplines, theory and finally our souls that have always completed us on a relationship with the nature of life on a relevance of gains and fantastic ways of living and being happy.

Mystery may now be a cause more in which everything and everything around us as pleasure and displeasure and commits us to the relationships of life on a relationship of more socialist facts and as secrets of the soul that can be prudent when we are in need of more get to know ourselves in which we weaken about such ideas that choke us in life or may favor certain attributes to our creations and financial gains.

By: Roberto Barros